Those who fail to distinguish
The nonessential from the essential
And the essential from the nonessential,
Will in feeding on wrong thoughts,
Fail to attain the essential.
If we waste our time worried about useless things; the bills, the laundry, your hair... you will miss the really important things in your life; your family, your patience, your mind... Spending any more than a passing thought on the useless things is wasting too much time. Get down to the Dharma and get on with life.
Wednesday, July 18, 2007
Thursday, July 12, 2007
Dhammapada 1:10
Only one who is free from stain,
well disciplined, honest,
And endowed with self-control
is worthy of the monk's robe.
The robe can only be worn by one that is worthy. It is not to say that one cannot practice the Dharma while one is lacking in the prerequisite characteristics. Just that before one can put the robe on they need to have changed enough to be worthy.
well disciplined, honest,
And endowed with self-control
is worthy of the monk's robe.
The robe can only be worn by one that is worthy. It is not to say that one cannot practice the Dharma while one is lacking in the prerequisite characteristics. Just that before one can put the robe on they need to have changed enough to be worthy.
Tuesday, July 10, 2007
Dhammapada 1:9
The monk's robe does not in itself
Render one free from stain.
If the one that wears that robe
Is lacking in self-control and honesty
He is unworthy of such a robe.
We have all seen religious figures all over the world that expect people to accept them and forgive them because they do wrong.
Jesus said a similar thing, he said it this way "Be hot or cold, because if you are lukewarm I will spit you out". If a person puts a robe on and is not an example of the Dharma and Buddha then they should not put the robe on at all.
It is just a costume if you do not exude the qualities of Buddha in your daily life. The robe also does not protect the wearer from accusations of wrongdoing. Only by being virtuous and upholding the precepts can one be sure to be free from any stain.
Render one free from stain.
If the one that wears that robe
Is lacking in self-control and honesty
He is unworthy of such a robe.
We have all seen religious figures all over the world that expect people to accept them and forgive them because they do wrong.
Jesus said a similar thing, he said it this way "Be hot or cold, because if you are lukewarm I will spit you out". If a person puts a robe on and is not an example of the Dharma and Buddha then they should not put the robe on at all.
It is just a costume if you do not exude the qualities of Buddha in your daily life. The robe also does not protect the wearer from accusations of wrongdoing. Only by being virtuous and upholding the precepts can one be sure to be free from any stain.
Monday, July 9, 2007
Dhammapada 1:8
The one who lives mindfully, senses under control,
Moderate in eating, devout, energetic,
Cannot be overthrown by Mara,
Such as the wind cannot shake a rocky mountain.
Keeping active not only in the mind but in body also. Moderate in eating, devout and energetic is basically saying do not give into laziness and sloth. Mara seeks to ruin a Buddha, if we keep on the middle path and do not become lazy. No matter how hard the wind blows (Mara), at the mountain (Us) it cannot be shaken.
Moderate in eating, devout, energetic,
Cannot be overthrown by Mara,
Such as the wind cannot shake a rocky mountain.
Keeping active not only in the mind but in body also. Moderate in eating, devout and energetic is basically saying do not give into laziness and sloth. Mara seeks to ruin a Buddha, if we keep on the middle path and do not become lazy. No matter how hard the wind blows (Mara), at the mountain (Us) it cannot be shaken.
Wednesday, June 27, 2007
Dhammapada 1:7
The one who lives for sensation,
Indulgent in eating,
Lazy, and lacking in energy,
The tempter Mara* breaks,
Just as the wind breaks a frail tree.
Buddha is telling us how to spend our time feeding the sensations in life will bring about nothing good. The tempter Mara is just a personification of all temptations and passions. When we feed our passions we give strength to Mara and remove strength from ourselves.
Spending our free time devoted to our passions means less time for us to spend attaining enlightenment. The more we want and need the more we want and need. It is a cycle that spirals out of control and leads to suffering.
This suffering weakens us and gives strength to Mara, just as a wind breaks a frail tree.
"The less I have the more I gain" Wherever I may roam - Metallica.
*Mara: In Buddhist scriptures Mara is a metaphor for the temptations or passions personified, being neither male or female; hence the name of "tempter"
Indulgent in eating,
Lazy, and lacking in energy,
The tempter Mara* breaks,
Just as the wind breaks a frail tree.
Buddha is telling us how to spend our time feeding the sensations in life will bring about nothing good. The tempter Mara is just a personification of all temptations and passions. When we feed our passions we give strength to Mara and remove strength from ourselves.
Spending our free time devoted to our passions means less time for us to spend attaining enlightenment. The more we want and need the more we want and need. It is a cycle that spirals out of control and leads to suffering.
This suffering weakens us and gives strength to Mara, just as a wind breaks a frail tree.
"The less I have the more I gain" Wherever I may roam - Metallica.
*Mara: In Buddhist scriptures Mara is a metaphor for the temptations or passions personified, being neither male or female; hence the name of "tempter"
Tuesday, June 26, 2007
Dhammapada 1:6
There are those who are aware.
They that are always facing death.
Knowing this they put aside all quarrels.
The first line has a double meaning. I believe it is why there is a pause after aware. It means those that are aware of death, but also those that are enlightened.
On enlightenment:
Once you become aware of the impermanence of all things then the minutia matters not. Spending time worried about pointless things has no real value to it. Instead spend time becoming aware.
On death:
Once death is close the small minutia of life seems so inconsequential. Maybe this is wisdom. When we are young we have an infinite view of life. We are indestructible. As we age we realize how precious life is. The bills, the next door neighbor, the weird hair growing out of your nose, all seem so useless to worry about.
Our time is better spent spending days with our loved ones, or just even watching the birds. This is the real wisdom of this statement. It just doesn't matter. Put aside all the useless fighting and being concerned what the other person is doing and thinking and instead, smell a flower.
They that are always facing death.
Knowing this they put aside all quarrels.
The first line has a double meaning. I believe it is why there is a pause after aware. It means those that are aware of death, but also those that are enlightened.
On enlightenment:
Once you become aware of the impermanence of all things then the minutia matters not. Spending time worried about pointless things has no real value to it. Instead spend time becoming aware.
On death:
Once death is close the small minutia of life seems so inconsequential. Maybe this is wisdom. When we are young we have an infinite view of life. We are indestructible. As we age we realize how precious life is. The bills, the next door neighbor, the weird hair growing out of your nose, all seem so useless to worry about.
Our time is better spent spending days with our loved ones, or just even watching the birds. This is the real wisdom of this statement. It just doesn't matter. Put aside all the useless fighting and being concerned what the other person is doing and thinking and instead, smell a flower.
Monday, June 25, 2007
Dhammapada 1:5
Animosity does not eradicate animosity.
Only by loving kindness is animosity dissolved.
This law is ancient and eternal.
This is the western truth that two wrongs do not make a right. It is interesting how other cultures come up with identical truths. Only by loving kindness is animosity dissolved. This is another global truth, you get more bees with honey than vinegar. If you get in an accident with someone it does no good to point at the other person and be angry. It only escalates the situation. In my own life I see this. It is a hard thing to do when angry to not be instantly in attack mode. Maybe something wrong and hurtful will come out. This solves nothing. We only gain the advantage by remaining calm and allowing kindness to rule. When this happens we see the reduction of hostilities and the situation diffusing.
This law in ancient and eternal - however it is difficult to use daily. Maybe the world leaders should practice this one a bit more.
Only by loving kindness is animosity dissolved.
This law is ancient and eternal.
This is the western truth that two wrongs do not make a right. It is interesting how other cultures come up with identical truths. Only by loving kindness is animosity dissolved. This is another global truth, you get more bees with honey than vinegar. If you get in an accident with someone it does no good to point at the other person and be angry. It only escalates the situation. In my own life I see this. It is a hard thing to do when angry to not be instantly in attack mode. Maybe something wrong and hurtful will come out. This solves nothing. We only gain the advantage by remaining calm and allowing kindness to rule. When this happens we see the reduction of hostilities and the situation diffusing.
This law in ancient and eternal - however it is difficult to use daily. Maybe the world leaders should practice this one a bit more.
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